Ukusukela oko kwaveliswa iisutikheyisi ezihlala zilula kunye neebhegi zeroli, itrunk yohambo iye yaba luphawu lothando lwangonyaka ophelileyo, ubumnandi beendawo ezingaqhelekanga kunye nobukhazikhazi baseYurophu. Ngoku, ewe, iziqu zenza iitafile zekofu ezingcono kunezo zifubeni zokuhamba, kodwa azilahlekanga ngumtsalane wazo. Nanku ukujonga ngokukhawuleza kwimbali yeziqu, kugxininiswa ngokukodwa kuloo nto akusekho ultra , Ilouis vuitton.
Gcina Ncamathisela (Ityala lemifanekiso: Unyango lweNdlu)
Ewe umthwalo wawukhona ukusukela oko abantu baqala ukuhamba-hamba. Uninzi lwembali, yayiqhelekile into yokuba abantu bahambe ngeenyawo okanye ngesilwanyana kunokufumana iinqwelo okanye iinqwelo ezinokugcina ubunzima bomthi okanye isifuba. Ke zimbalwa kuphela iibhokisi zokuhamba okanye imifanekiso yeebhokisi zokuhamba ezivela eYurophu ngaphambi kweminyaka ye-1800. Uninzi lwabantu lwalusebenzisa iibhasikiti, iingxowa kunye neenyanda, nokuba bazithwale emqolo okanye entloko, kwizinti, okanye babotshelelwe kwipakethe yehashe okanye iesile.
Izichasiselo ezichanekileyo zesifuba sokuhamba zibonakala zivela e-China. Ibhokisi eyenziwe ngomthi egqunywe ngesikhumba kumfanekiso wesi-2 ngumzekelo webhokisi yokuhamba yamaTshayina- ungabona iindawo eziphakanyisiweyo apho zinokuncanyathiselwa khona. Unokubona kwakhona ukusetyenziswa kwentsimbi njengokuqiniswa kwekona nakwizixhobo zekhompyutha.
EYurophu, iinqanawa zokuhamba zazifana neentlobo zesifuba ezazisetyenziswa ukugcina indlu. Ngokungafaniyo neziqu zokuhamba, nangona kunjalo, iibhokisi zokugcina zazidla ngokwenziwa ngomthi onzima kwaye zinokukrolwa okanye zipeyintwe endaweni yokuntsonkotha. Kwi c. Umzobo ka-1590 ka-Anthony Mildmay, umzekelo, sibona isifuba esine-barrel top-shaped and straps straps ezibonisa ukuba yayakhelwe ukuba ibenentliziyo ethe kratya kunesifuba sokugcina (umfanekiso 3). Amathuba kukuba, iitranki ezinje ngale bezinokuthi zisebenze umsebenzi ophindwe kabini- njengemithwalo xa useluhambeni kunye nogcino xa usekhaya. UMildmay wayehamba-hambe kakuhle ngelo xesha, ehambele e-Antwerp kwezoshishino njengeLungu lePalamente (kamva wayeza kuchitha unyaka eFrance).
Ngelo xesha, kwakuqhelekile ukuba iziqu zibe neebhondi ezilawulayo ezinjengeMildmay's (umfanekiso we-4), kuba oku kuyabanceda ekubakhuseleni kumonakalo wamanzi, kodwa beza ngeendlela ezahlukeneyo kunye nobukhulu. I-Diderot kunye ne-D'Alembert's 1786 uhlelo lwe Intyilalwazi kubandakanya ukungena kwi abenzi bekhabhinethi . Izibiyeli , babhala, yayingamagcisa ayenayo abenzi bemiboko (abenzi bemibhobho yokuhamba, iisutikheyisi, njl. njl.) okanye bahutier (abenzi beebhokisi, iibhokisi kunye nezinye izikhonkwane). Kwimizobo ehamba nayo (umfanekiso 5), ungabona ezinye zeendlela zokuhamba esele zikhona.
Ngeminyaka yoo-1830, umFrentshi oselula waseFrance ogama linguLouis Vuitton wahamba-ngeenyawo-ukusuka kwidolophu yakowabo esiya eParis, ngaphezulu kwe-400 km (kuba wayehamba ngeenyawo kusenokwenzeka ukuba wayenengxowa yelaphu okanye inyanda esongelwe ngentonga, à la ' hobo '). Omnye wemisebenzi engaqhelekanga awayibetha eParis yayingumfundi layetier , luhlobo lwesicaka esiza kupakisha iitrunk zabahambi kakuhle (Ngokukrakra, ndifuna ngokupheleleyo umntu oza kundipakishela. Ndibhalisa njani?). UVuitton kufanele ukuba wayeyazi kakuhle indlela yokupakisha itraki, kuba kungekudala wabamba ingqalelo kaNapoleon III, owamqeshela ukuba layetier Kumfazi wakhe, uKumkanikazi uEugénie.
Ukuhlala kwakhe kunye nobuchule bakhe kulo msebenzi wanika uVuitton ubungcali obuninzi kwiimfuno zabahambi. Ngo-1854 wavula inkampani yakhe yokwenza iziqu e-Paris. Iziqu zakhe zokuqala zazingasindi kwaye zingangeni moya, zinamacwecwe athe tyaba ukulungiselela ukugoba. Zazizizakhelo ezenziwe ngomthi ezigutyungelwe ngelaphu elingwevu iTrianon.
Iziqu zikaLouis Vuitton zakhawuleza zathandwa kakhulu, kwaye, namhlanje, zihlala zikotshwa. Inkampani kuye kwafuneka iqhubeke nokutshintsha ipatheni yayo yokutyikitya ngenxa yeekopi. Uphawu lwentengiso uphawu kunye nemivimbo ye-beige yaqala ngo-1876; Kwiminyaka engamashumi amabini kamva, iphethini yeMonogram yatyhilwa, kunye ne-LV monogram eyaziwayo kunye neentyatyambo ezine-lobed ezine 'ezibolekwe' kwinkcubeko yokubonakalayo yaseJapan eyayiyimfashini ngasekupheleni kwenkulungwane ye-19.
Ngo-1913, ivenkile yaseLouis Vuitton eChamps-Elysées eParis yayiyeyona venkile inkulu yokuthengisa iimpahla emhlabeni.
U-Monsieur Vuitton wayesungule kwaye wakhulisa uphawu lwakhe ngexesha lelinye lawona maxesha asebenzayo okwandisa i-impiriyali, ixesha apho abantu baseYurophu babehamba ngakumbi nangakumbi kunangaphambili. Kwakuyiminyaka yokuqala yokuhamba, xa oololiwe kunye neenqanawa zatshintsha indlela abantu abafika ngayo apho babesiya khona - akusekho zinto zomntu ekufanele zilingane kwisali-yokupakisha okanye zikhanyise ngokwaneleyo ukuba zingatsalwa ngamahashe enqwelweni. Amava kaVuitton njengasebukhosini layetier ikwanike nokuqonda okubalulekileyo kwiminqweno yomhambi (kwaye mhlawumbi nothando), kwaye ngokuqinisekileyo yamenza waba ligunya kubuhle kunye nokunethezeka (Emva kwayo yonke loo nto, uKumkanikazi uEugénie wazilingisela emva kukaMarie-Antoinette. ezifanayo kakhulu, noFrançois Goyard naye ohamba esuka kumaphondo esiya eParis, efunda ngo layetier kwaye eqala inkampani yakhe kwiminyaka nje embalwa emva kweVuitton. Indawo eyiyo ngexesha elifanelekileyo.
Kunyaka ophelileyo, uLouis Vuitton wasebenzisana kwincwadi entle yetafile yekofu ebizwa ULouis Vuitton: Iziqu ezili-100 zeMbali . Inembali esemthethweni yenkampani, kunye neefoto zoovimba ezintle, ezinemifanekiso engu-1, 6, 7 no-8.
Imifanekiso: 1, 6, 7, 8 Ngobubele bukaLouis Vuitton; 2 IMyuziyam yeMetropolitan yoBugcisa ; 3 UNicholas HIlliard umzobo ka-Anthony Mildmay (c. 1590) e Imyuziyam yaseCleveland yoBugcisa , nge I-Wikipedia ; 4 Ingqokelela yeBunratty yeQela eliPhakathi ; 5 U-Lüder H. Niemeyer kwaye Indawo yaseLangerveld .
